Empathy


Empathy is defined as the capacity for understanding, being aware of, being sensitive of, and vicariously experiencing the feelings, thoughts, and experience of another.
Christ in His tenderness towards His children empathizes and sympathizes with them, for indeed, we are His own body that He “nourishes and cherishes.” His sympathy is such that “in our pain, Jesus is pained; in our suffering, he feels the suffering as his own” (Ortlund, Dane. Gentle and Lowly). In fact, He co-suffers with us (Acts 9:4). Christ’s own testimony is that He is gentle and lowly (Matt. 11:29). He is “Tender. Open. Welcoming. Accommodating. Understanding. Willing” (Ortlund, Dane. Gentle and Lowly).

We are to imitate Christ in our treatment of our brothers and sisters in Christ, who are members of His body (1 Cor. 11:1; 12:18-20).  We must be most tender with those who are weakest—spiritually, physically, mentally. We must strive to show solidarity with them; to be understanding of their infirmities whatever they may be (Rom. 15:1); to place ourselves in their shoes and feel what they feel.

“That spirit of mercy that was in Christ should move his servants to be content to abase themselves for the good of the meanest…Christ chose those to preach mercy who had felt most mercy, as Peter and Paul, that they might be examples of what they taught. Paul became all things to all men (1 Cor. 9:22), stooping unto them for their good.  Christ came down from heaven and emptied himself of majesty in tender love to souls.  Shall we not come down from our high conceits to do any poor soul good? Shall man be proud after God has been humble?” (Richard Sibbes)

John Owen says of Christ, “He is able, with all meekness, with all gentleness, with patience and moderation, to bear with the infirmities, sins, and provocations of his people.” Isn’t this how we should be as well?

On the other hand, we who are weaker must be careful to not judge the motives of others (1 Cor. 4:5), to not judge another’s freedom (Rom. 14:1-2), or be bitter if truly wronged (Eph. 4:30).  Those who wrong us are also in need of Christ’s tender mercy to cause them to be more like Himself.

We are all pilgrims on this journey.  When Hopeful and Christian sat in Doubting Castle and Christian was considering taking Giant Despair’s advice and ending his life, one of the ways Hopeful encouraged him was to say, “Thou seest that I am in the dungeon with thee, a far weaker man by nature than thou art.  Also this giant hath wounded me as well as thee, and hath also cut off the bread and water from my mouth, and with thee I mourn without the light.  But let us exercise a little more patience” (Pilgrim’s Progress). Hopeful was with him in the dungeon—this is a picture of empathy and solidarity: to be willing to draw near our brethren and not tear them down while they are struggling, but to gently walk alongside them, showing tenderness for their frailties.

This gentle and tender empathy can be applied to so many areas of life, especially with the differences in opinion arising from the current situation in our culture. Let us sincerely strive to be like our Savior.

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